As you continue with your mindfulness practice you’ll likely become restless fairly quickly. Note, this is perfectly normal.
Your mind is simply not used to so few incoming stimuli and will protest by sending you the signals by sabotaging thoughts.
When you practice mindfulness as laid out in this course you will become distracted. If you expect it to happen this will increase your determination and commitment. The goal as always is to stay in control and refuse to immediately give into the temptation to quit.
So many people have the misconception that mindfulness is about emptying your mind completely and get increasingly annoyed each time a thought steals their attention.
Having difficulty in holding your attention during mindfulness practice is actually a good thing because it helps you develop self control by having the intention of bringing your attention back to your mindfulness practice.
With mindfulness, if you lose focus 100 times you simply bring back your focused attention 100 times.
Learning to be mindful takes commitment and practice
If you could just be mindful and let your anger triggers pass through you’d already be doing it without the need for a course like this.
We will assume that this is not the case but live your life at times responding to autopilot triggers. You are not unique here. This is the same for so many people. It’s quite a big club?
Committing to this course gives you a great opportunity to learn the practice of mindfulness. For most people this is a new skill and requires:
On session 2 you were introduced to the formal breath meditation. The purpose of the breath meditation is to help you develop a way to refocus your awareness when you are distracted by thoughts, feelings, emotions and the urge to react to any of these.
Session 3 aims to help you strengthen this mindfulness practice so you can use it informally as you go about your day.
For an initial period of 3 days before moving to session 4, practice the informal breath meditation as outlined in the passages below as well as continuing the formal practice with the audio recording which you started on session 2.
The informal practice will help you to instil mindfulness in your everyday life with regular and committed practice.
The daily informal practice will commence on the 4th day after starting the formal practice. Do not start this informal practice without the formal practices of session 2 - if you feel that you need to stick with the guided recordings from session 2 for another 2/3 days then feel free to do this.
The informal practice is immensely important and you are advised to follow the practice as outlined:
2 minutes
6-8 times each
and every day
You will do this each and every day for the duration of the course and beyond.
Getting in to the habit
It has often been said that for something to become a habit we must introduce ourselves to a concept 21 times so with that in mind, you are going to be looking at scheduling your informal practice for at least 21 consecutive days.
You will notice that this is not a difficult goal to achieve, that it will become a habit of practice in no time.
Many of our clients report back that it also isn't long before they are using their breath meditation quite successfully in moments of irritation, frustration, passive or behavioural anger and when their thoughts are intent on causing trouble!
The informal breath meditation and anger management
The informal breath focus meditation helps you to develop the skill to be able to re-focus your attention as and when you need to.
Of course the beauty of this mindfulness practice is that nobody knows you are doing it.
You may find yourself distracted by anger provoking thoughts or physiological tension or feel the urge to react and simply by directing your attention to the breath you can stop yourself following your triggers in its tracks.
You are encouraged to continue this practice as a daily exercise each and every day.
Reflection
After a few days of practice of the informal breath meditation allow yourself some time to reflect on your experiences.
You cannot mindfully and consciously focus on two things at the same time. So, if you are deliberately focusing on a present moment experiences then you cannot automatically follow your subconscious anger triggers at the same time.
This is what makes mindfulness such a powerful intervention for effective and sustainable anger management.
It cannot be stressed enough the importance of the cognitive awareness exercise.
Each session you are being introduced to mindfulness practice - this mindfulness practice is going to prove invaluable for you so you have valuable tools to step back from your anger triggers and let them pass through.
Without attention to the cognitive awareness exercise it's going to be more difficult to recognise your triggers early enough before you become reactive to them.
The exercise is ongoing and doesn't take too much of your time - you're simply creating an awareness of 'where could I have been more mindful today?'
Where could I have been more mindful today?
It’s important that you give full attention to this exercise and make notes in your journal to continue to develop an awareness of your anger triggers.
Keeping notes in your journal:
Don't tire of this exercise. Becoming more aware of your triggers and how you react to them is imperative for the complete success of this course for you.
Your next mindfulness practice will be the chocolate eating meditation.
Make sure you buy some chocolate to prepare for this mindfulness practice.
The chocolate we recommend will be something like Dairy Milk because you can have small bite size pieces to work with.
Continuing the breath meditations
Each session of this course introduces you to different mindfulness practices but they all have the same theme - learning how to mindfully focus on the present moment and bring your awareness back whenever you become distracted.
You will soon become to recognise that the breath meditation are the stalwart of your mindfulness practice and as such it is important that you keep the formal and informal practice going.